You are here
Applying the Broken Windows Theory to Local Government Ethics
Wednesday, October 22nd, 2014
Robert Wechsler
Does the "broken windows" theory, as first stated in a
1982 Atlantic essay by George L. Kelling and James Q.
Wilson, apply to government ethics? The theory says that, if small
things like broken windows are ignored, people will think that no
one cares and, therefore, they will break more windows and move on
to more serious misconduct. It's about setting norms and sending
signals.
Forget the misuse of this theory in policing, where individuals are arrested for small offenses, sending them into the criminal justice system when they should not be. The focus of the theory was on fixing windows, showing that people do care, and sending the message that good conduct is the community norm.
Isn't this what a good local government ethics program is supposed to do: try to prevent and fix the small instances of ethical misconduct through training, advice, and disclosure, so that the big ones don't happen? A good ethics officer should dispose of reports and complaints of minor misconduct and misconduct that isn't covered by the ethics code by talking with the official and trying to get her to understand why what she is alleged to have done (whether or not she actually did it, whether or not there is an enforceable rule involved) might be harmful to the government organization and the community if it were to become (or remain) common.
A well-run local government ethics program is a form of community policing, with the community being the government organization and the ethics officer being the police officer on the beat. This is, for example, the way my colleague Carla Miller does it in Jacksonville. The relationship between ethics officer and official is not primarily an adversarial relationship, but rather a service relationship, in which the ethics officer's role is to help keep officials (and the organization) on the straight and narrow so scandals don't undermine the public's trust in their community's government. It requires that the ethics officer have room for maneuver, a strategy, and clear goals.
It is harmful to the public's trust when every little report and complaint is taken past the investigation and warning/settlement stage into a full-fledged proceeding. Most matters should be dismissed before an enforcement proceeding begins, and those that begin should rarely get very far without a settlement, at least if the ethics officer-official relationship has been working. A leadership supportive of the government ethics program will help make this relationship work.
As it is, there are too few ethics officers to form these relationships, too many ethics programs feel they need to be primarily adversarial, and too much of the news media and too many good government groups do not appear to recognize the value of these relationships, of treating broken windows not as crimes, but rather as something to be fixed in order to set good norms and send the right messages before things go too far.
Robert Wechsler
Director of Research-Retired, City Ethics
---
Forget the misuse of this theory in policing, where individuals are arrested for small offenses, sending them into the criminal justice system when they should not be. The focus of the theory was on fixing windows, showing that people do care, and sending the message that good conduct is the community norm.
Isn't this what a good local government ethics program is supposed to do: try to prevent and fix the small instances of ethical misconduct through training, advice, and disclosure, so that the big ones don't happen? A good ethics officer should dispose of reports and complaints of minor misconduct and misconduct that isn't covered by the ethics code by talking with the official and trying to get her to understand why what she is alleged to have done (whether or not she actually did it, whether or not there is an enforceable rule involved) might be harmful to the government organization and the community if it were to become (or remain) common.
A well-run local government ethics program is a form of community policing, with the community being the government organization and the ethics officer being the police officer on the beat. This is, for example, the way my colleague Carla Miller does it in Jacksonville. The relationship between ethics officer and official is not primarily an adversarial relationship, but rather a service relationship, in which the ethics officer's role is to help keep officials (and the organization) on the straight and narrow so scandals don't undermine the public's trust in their community's government. It requires that the ethics officer have room for maneuver, a strategy, and clear goals.
It is harmful to the public's trust when every little report and complaint is taken past the investigation and warning/settlement stage into a full-fledged proceeding. Most matters should be dismissed before an enforcement proceeding begins, and those that begin should rarely get very far without a settlement, at least if the ethics officer-official relationship has been working. A leadership supportive of the government ethics program will help make this relationship work.
As it is, there are too few ethics officers to form these relationships, too many ethics programs feel they need to be primarily adversarial, and too much of the news media and too many good government groups do not appear to recognize the value of these relationships, of treating broken windows not as crimes, but rather as something to be fixed in order to set good norms and send the right messages before things go too far.
Robert Wechsler
Director of Research-Retired, City Ethics
---
Story Topics:
- Robert Wechsler's blog
- Log in or register to post comments