You may not have realized it, but if you are reading this, you are
most likely WEIRD, that is, a member of a culture that is Western,
educated, industrialized, rich, and democratic.
One section of Haidt's book The
Righteous Mind: Why Good People Are Divided by Politics and
Religion (Pantheon, 2012) is entitled "We Are All Intuitive
Politicians." The section begins with a recognition of the
centrality of accountability not just in government, but in all our
relations with people. "Human beings," he says, "are the world
champions of cooperation beyond kinship, and we do it in large part
by creating systems of formal and informal accountability.
In his book The
Righteous Mind: Why Good People Are Divided by Politics and
Religion (Pantheon, 2012), Jonathan Haidt identifies one of the
biggest obstacles to government ethics in the U.S.: the fact
that we have an individualistic society, placing individuals at the
center, rather than the more common sociocentric society, which
subordinates the needs of individuals to the needs of groups and
institutions.
Jonathan Haidt's The
Righteous Mind: Why Good People Are Divided by Politics and
Religion (Pantheon, 2012) is a book that does not, from its
title, appear to have much value for government ethics. But Haidt's
approach to morality, and his look at how people approach morality,
provides a lot of food for thought about government ethics, enough to fill nine blog posts.
I recently read Judith N. Shklar's book The Faces of Injustice (Yale U.P., 1990). This excellent essay
about the difference between misfortune and injustice would not
appear to have much to do with government ethics. But there turns
out to be much relevant food for thought.
University of Maryland Law School professor Deborah Hellman recently
put the draft of her law review article, "Defining
Corruption and Constitutionalizing Democracy" (forth. Mich. L.
Rev (Vol. 111)), on SSRN. The core argument of her paper is that
defining legislative corruption requires a theory of the
legislator's role in a democracy. Hellman sets out three such
theories, and I add a fourth.
Corrupt
Cities: A Practical Guide to Cure and Prevention, a book by
Robert Klitgaard, Ronald Maclean-Abaroa, and H. Lindsey Parris
(Institute for Contemporary Studies, 2000), is an excellent study
and analysis of municipal anti-corruption efforts primarily outside
of the United States. Much of what the authors recommend is of use
in the U.S., as well.
The great Mexican novelist Carlos Fuentes' 2006 novel, The Eagle's
Throne, translated from the Spanish by Kristina Cordero, is one of
the best political novels I've ever read. I highly recommend it. The
novel also happens to contain some great quotes that touch on
government ethics. The government may be Mexico's, and national
rather than local, but that won't get in the way of enjoying these
wonderful quotations, which you'll find by clicking on the post title or book cover.