Complicity and Knowledge

Faida Hamdy was a municipal inspector in Sidi Bouzid, Tunisia. She was not a very respectful municipal official. So when she found that a young fruit vendor did not have a license, she slapped him. She humiliated him in front of others. The fruit vendor set himself on fire, and this set the Arab world on fire, because the same sort of disrespect from government officials was felt throughout the Arab world. Disrespect is a very powerful thing. And so is respect.

Oxytocin is a hormone released by the hypothalamus portion of the brain which, among other things, makes people trust each other more. In other words, one could argue that local government ethics seeks to increase the release of oxytocin in the brains of people when they think about their local government.

I recently read a book by Stanley Cavell called Cities of Words: Pedagogical Letters on a Register of the Moral Life (2004). Despite its title, it is not about cities; in fact, much of the book uses movies to discuss this Harvard professor's ethical philosophy. What is relevant about this book to government ethics is Cavell's idea of "moral perfectionism," which isn't about being perfect, but about constantly seeking improvement in how one thinks and acts.

It should come as little surprise to people involved in local government that a New York Times article about bullying among ten- and eleven-year-olds has a great deal of relevance. I said for years about my town's government that its major participants were like ten-year-old boys on a playground, taunting, playing games of intimidation, spreading false rumors, keeping communal secrets, excluding whoever doesn't go along, and staying loyal to those in control so that they aren't excluded themselves